“Your question is: why am I so interested in "              "[sic]? But if I were to answer you very simply, I would say this: why shouldn’t I be interested? That is to say, what blindness, what deafness, what density of ideology would have to weigh me down to prevent me from being interested in what is probably the most crucial subject to our existence, that is to say the society in which we live, the economic relations in which it functions, and the system of power which defines the regular forms and the regular permissions and prohibitions of our conduct. The essence of our life consists after all, of the political functioning of the society in which we find ourselves. So I can’t answer the question of why should I be interested; I could only answer it by asking why shouldn’t I be interested? Not to be interested in "              "[sic], that's what constitutes a problem. You should ask someone who is not interested in "              "[sic]; ‘Why, damn it, are you not interested?’”